TO THOSE persons seeking discussion for Sundays coming forth in the lectionary, we offer a listing according to the three-year calendar.
On the right-hand column of this page, please find the past corresponding year for lectionary years A, B, or C.
And then search the appropriate month in each for a discussion concerning the gospel reading.

Tuesday, February 17, 2015

Stage Right!

OUR STUDY begins with a lesson for the First Sunday of Lent as acquired from the Gospel According to Saint Mark. Such as a Master of Ceremonies who would set the stage for the main course of a play, our author provided us with introduction for what was to come.

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens opened and the Spirit descending upon him like a dove; and a voice came from heaven, “Thou art my beloved Son; with thee I am well pleased.”
  The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him.
 Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.”  (Mark 1:9-15)
Our Author?
Those of us who once again experience our walk through the Sundays of Lent and are led to the foot of the Lord’s cross, come to know the redemption story... and are brought to love its flow. However, the community of Mark did not write this gospel just for entertainment. Mark wrote for another definite purpose. Highly likely is the assumption that the writers gathered myriads of oral material. Therefore they deliberately blended witnesses of Peter and Mark… and thus proceeded to introduce a written story center stage. Subsequently the text we read today is primarily purposed for those who had not yet heard the Good News.
 If we look closely at the beginning as we study, we can see seams. The Divine drama gradually unfolded. First the topic was noted clearly. It rolls out like a headline placed only yesterday on a marquee or in the theater lobby. Told by Mark as introductory words, the purpose was prominently advertised. Hear the good news… the Gospel of Jesus Christ, the Son of God!
 In rapid sequence thereafter, as if supplied by an unseen emcee who existed as an off-stage voice, our mind’s video presentation becomes anchored. The unfolding was introduced by ancient text drawn from Isaiah. Rooting we readers or listeners thus to a divinely familiar stage, the gospel record quickly opens with the word… “Behold!
  In our modern terms, the authors by the power of the Holy Spirit thus said, “Pay attention!” Effectively the writers announced that prophets had predicted that a messenger would tell of the Messiah’s appearance. That person was interpreted by the Markan author to be John the Baptist. John quickly took center stage only as a preparatory character, pictured not as the fulfillment of God’s promise but as a sent witness. His purpose was to call the audience’ attention to our sinful human failures before God. He was staged to tell of the steadfast love that God provides. As readers, our guided conclusion echoes rightly within us,,, "We cannot get clean on our own!"
 The literary stage is set therefore in rather liquid fashion by Mark. The waters of the Jordan River, like the waters of our baptism, provide us with the needed backdrop for life. Familiar to many… to those who walk in the faith of the Church both then and now… the watery curtain opens for us on the story of Jesus’ baptism as carried out by John. The writer immerses us even today in the flow.
 Subsequently, this seems to be the real beginning of the story… for the author boldly used historical terms, “In those days…” he said! Erroneously, we who are seated in sin often wish to see this curtain opening as fable. Some might deem it as a familiar, “Once upon a time…”.  It would be so were it not anchored in reality. Witnesses spurred by the Holy Spirit know that the story is not fiction. This drama is not a just wonderful mystery!
  Enter Stage "Right"
 The drama does not address the uncertainty of, “Why would the sinless Son of God need to receive baptism for repentance?’ You see, our Lord's baptism was not at issue for Mark or his gathered community, so that uncertainty was not voiced. As so professed by some scriptural critics, the central message of the drama begins here when Jesus appeared on stage as an adult. He was rightly announced by John as the greater of the two persons, but yet received baptism by John. Jesus appeared without any discussion over a need for cleansing… since there was none. He was boldly presented. Jesus was described as the One who would baptize us with the exclusive and divine, the special... and set-apart Holy Spirit. For Mark then, Jesus was the main, revealed character, to be presented beneath spotlight by the subsequent story. The revelation written points the audience toward Jesus alone as the Beloved. Jesus stands boldly before all who read or hear.
 Here we see, however, that the Greek word ευθυς appears in Mark. Rendered in English as “immediately” or “straightaway”, we find that the word resounds repeatedly through the entire writing of Mark. The word occurs like the literal soft “click” of a slide projector control,  or the “enter” button on a mouse of a computerized video presentation. Repeatedly, the word smoothly fades our attention to yet another scene. The word transitions us in faith therefore… moving us along toward revealing the Truth.
 To illuminate this flow, please note that this quick change of scenery backdrop unfolds “immediately” in the gospel writing. Our author related a statement and little more, about Jesus’ journey into the wilderness. However, our gospel does not allow us to remain on the edge of our seats for very long. We cannot remain dwelling in a wilderness of doubt and testing. Quickly the story propels us past the arrest of John the Baptist without further explanation and brings us back as reader audience to the central purpose of Jesus’ arrival on the central stage of history.
 You see, according to Mark, the good news was not about John, nor the Satanic demonic seen in the wilderness as told by Matthew and Luke. The purpose was to boldly and quickly tell us that Jesus is the both Messenger and the Message. He is the Good News! Jesus is both the evangelist and the sure arrival of eternal salvation.

High Drama!
 Mark stated this gospel clearly and concisely. Jesus said right away in Mark that the time in which he spoke was “now” time… as not in “chronological" time, but rather he spoke in “right" time. In God’s eternal “right” time keeping, Mark clearly stated to his readers both the then and the now of the gospel. We consequently may realize that the time for us is still “now” as the Gospel is read or heard. 
 I echo to you that most certainly the kingdom of God was at hand then as our Lord spoke, and is yet available. Mark gave to those in his audience long ago, what he through the Holy Spirit now offers also to us. Mark gives to those who read and will witness the Good News, the Gospel… the instructions to believe and follow Jesus.
  In conclusion... at final curtain... our Lord Jesus, who is the Son of God according to the witness of the Holy Spirit gave us this Good News. All of humanity, those of us who have been sinfully immersed in writing our own life scripts… are given clear direction for our lives. If only we shall listen and turn to face our Judge, Lord and Savior!
 Scripture reveals that those who are trapped in the dark behind the world’s stage lights… are called to squirm in theater seats. With the scriptural spot light turned and lowered upon us from center stage, we face condemnation under the Law. Then with grace, the stage illumines with the brilliant love of our Father in heaven. "Believe the Good News" we are told. Our gentle Lord yet stands center stage, telling us… "For the kingdom of God is at hand." As people of God who are gathered properly onto the stage of creation during the coming weeks of Lent, let us consider just what that means for us.
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